This article offers a general overview of the nuclear era that began in Japan less than a decade after the destruction of Hiroshima and Nagasaki and may well have been brought to its close by the events at Fukushima six and a half decades later. The Hirohito imperial broadcast of August 15, 1945 announcing the Japanese surrender and calling on the Japanese people to unite to “endure the unendurable” is now matched by the Akihito imperial television address of March 16, calling on people to unite in the face of catastrophe and help each other through the crisis. Two days after the Akihito address, the government announced that the “Great East Japan Earthquake” disaster was to be elevated from level 4 to level 5, on a par with Three Mile Island, and three weeks later, on April 12, it raised it again, to level 7, the maximum on the international scale for nuclear incidents, alongside Chernobyl.2
Does the first imperial address on television match the first on radio in signifying radical change? Those at the centre of the Japanese state, on both occasions facing deep crises, seem to have deployed the emperor to similar ends: to soothe public fear and desperation, deflect anger from the pursuit of those responsible into a national sentiment of unity, and confirm the emperor’s own place as healer, restorer, and axis for change.
The Akihito address used form and content that subconsciously linked the two occasions in listeners’ minds. Through it, the Japanese state implicitly called on the people to appreciate that, beyond the disaster unfolding in northeastern Japan the country itself faces a shift in direction comparable to that of 1945. Then, Hirohito’s role was to shift Japan from militarism and war to the acceptance of defeat and drastic change; now, Akihito’s address may be construed as a concession that the nuclear path chosen by post-war Japan, like the militarist path of his father’s generation, has ended in catastrophe.
Successive generations of Japan’s bureaucratic, political, corporate, and media elite have insisted that Japan pursue the nuclear power path at all costs. In retrospect, they drove the country forward, as the elite of the Kwantung Army drove it in the pre-war era, towards disaster, ignoring, coopting, or crushing all opposition.3 Only now, facing the costs—human, environmental and economic—the long-postponed debate opens.
Does the first imperial address on television match the first on radio in signifying radical change? Those at the centre of the Japanese state, on both occasions facing deep crises, seem to have deployed the emperor to similar ends: to soothe public fear and desperation, deflect anger from the pursuit of those responsible into a national sentiment of unity, and confirm the emperor’s own place as healer, restorer, and axis for change.
The Akihito address used form and content that subconsciously linked the two occasions in listeners’ minds. Through it, the Japanese state implicitly called on the people to appreciate that, beyond the disaster unfolding in northeastern Japan the country itself faces a shift in direction comparable to that of 1945. Then, Hirohito’s role was to shift Japan from militarism and war to the acceptance of defeat and drastic change; now, Akihito’s address may be construed as a concession that the nuclear path chosen by post-war Japan, like the militarist path of his father’s generation, has ended in catastrophe.
Successive generations of Japan’s bureaucratic, political, corporate, and media elite have insisted that Japan pursue the nuclear power path at all costs. In retrospect, they drove the country forward, as the elite of the Kwantung Army drove it in the pre-war era, towards disaster, ignoring, coopting, or crushing all opposition.3 Only now, facing the costs—human, environmental and economic—the long-postponed debate opens.
